Home Page | Polynesian Cultures |

Culture of Tahiti

Category Name

Culture of Tahiti

  1. Overview

    The islands of Tahiti are more than a mere tropical paradise, they are home to a culturally
    rich group of people. Today, this modern Pacific nation is a cosmopolitan blend of
    Polynesian heritage and French culture. Most of the Tahitians you will meet at the
    Polynesian Cultural Center have learned English as their third or even fourth language.
    French is the national language of Tahiti today but many families still speak Tahitian or
    another island language. Generally, students would learn English as an elective in school.
    While the overlay of French culture and influence is undeniable, the Tahitians still take
    great pride in their ancient Polynesian heritage.

  2. Location

    Tahiti is located about 2,400 southeast of Hawai’i. It takes about five hours by commercial
    jetliner to get there from Honolulu, or about eight hours from Los Angeles. Tahiti is
    situated about halfway between South America and Australia.

  3. Geography

    There are five archipelago that make up French Polynesia. These are Marquesas
    (Matuita), Tuamotu, Gambier (Maʻareva), Society (Totaiete), and Austral (Tuhaʻa Pae).
    Tahiti is the largest island located in the Society Islands and is where Papeete, the capital
    city of French Polynesia, is located.

  4. Population

    As of 2017, French Polynesia has a population of 280,000 people, 180,000 of which are
    located on the island of Tahiti.

  5. History and Discovery

    Tahitians had an oral language tradition like all the rest of Polynesia. Their histories are
    passed down through stories from one generation to the next. It is believed that the first
    settlers of Tahiti came from the west, from the islands of Samoa. The Tahitians in turn
    settled all the surrounding islands including Rarotonga or the Cook Islands, Marquesas
    and eventually even Hawaiʻi.
    The first known European to make contact with Tahiti was British captain Samuel Wallace
    in 1767. Next was French navigator Louis Bougainville in 1768 and finally British explorer
    Captain James Cook in 1769. In 1789 British Captain William Bligh and his first mate
    Fletcher Christian arrived aboard the HMS Bounty. Throughout the next 50 years the
    British and French engaged in political negotiations for control of the islands in the area,
    with France emerging as the colonial power in 1842. It was this year that the islands of
    Marquesas were first annexed to France. In 1847 Queen Pomare of Tahiti accepted the
    protection of France; however, it wasn’t until the hereditary leader, Pomare V, abdicated
    his throne in 1880 that France came to full power in the region. One by one each island
    ceded to France over the course of 60 years and in 1957 these South Pacific islands
    officially became known as French Polynesia.

  6. Languages

    French is the national language of French Polynesia but each archipelago has their own
    native language. In the Society Islands you will hear Tahitian or “Reo Tahiti.” Tuamotu’s
    most common language is called “Reo Paumotu” however, they have 7 different dialects.
    The islands of Marquesas have two languages: “ʻEo ʻEnana” and “ʻEo ʻEnata.” Maʻareva or
    Gambier islands are home to the native language “Reo Maʻareva.” Finally, the Austral
    islands or Tuhaʻa Pae have two languages and five dialects.

  7. Village Life

    The houses in the Polynesian Cultural Center’s Tahiti Village represent traditional historical
    architecture, whereas almost all modern Tahitians invariably live in European style houses.

    Fare Poteʻe – The fare poteʻe means a round house and is called so because its roundended style of architecture was usually reserved for chiefs and nobles. The larger this
    type of house is, the higher the rank of the owner. The chief’s furnishings included many
    large finely woven mats, the nohora’a or four-legged wooden seats for high ranking
    individuals, the turu’a or wooden headrest, and an elevated bed. Traditionally, everyone
    slept on the floor, which was cushioned with aretu grass and covered with mats.

    Fare Heiva – Te Tahua Orira’a, the Tahitian “dance platform” originally occupied an
    important location in the village and was sometimes elevated for better viewing. Ancient
    Hawaiians had a similar practice of building what are now called “hula mounds,” some of
    which have survived to this day. The Tahitian dance platform at the Polynesian Cultural
    Center is part of the fare heiva for the convenience of viewing the cultural presentation.
    The tradition of entertainment in Tahiti once centered on a special guild of traveling
    performers called the arioi who sailed on great double hulled canoes from bay to bay and
    island to island, performing dance, pantomime dramas and chants. They usually
    performed in honor of Oro, their deity of peace, agriculture and fertility.
    Ori Tahiti or Tahitian dance includes four different styles of dance including Aparima,
    Hivinau, Paʻoa and ʻOteʻa. The Tahitians at the Polynesian Cultural Center demonstrate
    their traditional ote’a or drumming dances, which includes the graceful yet energetic hipshaking ori Tahiti which young and old perform throughout its islands. The women
    demonstrate remarkable dexterity with their hip movements, which are accented by the
    “more” (pronounced “More–ay”) or fiber skirts. The more skilled female dancers are able
    to keep their shoulders relatively still throughout the performance.
    The compelling rhythms of the dance are provided by traditional to’ere or horizontal slitgong wooden drums, and fa’atete or upright wooden drum. As you listen to the drums,
    notice the intricate rhythms and how they all blend to guide and inspire the dancers. The
    pahu or tari parau were the most important of Tahitian percussive instruments: They
    were covered with sharkskin and played with drumsticks. The ancient pahu rima, which
    was beaten with the hands, has become a common drum in modern Tahiti. Accompanied
    by the vivo, or bamboo nose flutes, these instruments were originally used during sacred
    ceremonies or to entertain royalty. More modern Tahitian dances feature the guitar and
    ukulele, which have become important since their introduction by European settlers. You
    will note, however, that the islanders have added their own stylings and strumming to
    these instruments.

    Fare Tautai – A Tahitian family who lived near the sea would most probably have a
    “fishing hut” made out of bamboo and a roof covered with bundled coconut or sugar cane
    leaves. The fishing hut would contain minimal furnishings, although sometimes it may
    have a bed; and certainly, fish traps hanging from special hooks. There would also be a
    bench or other types of seating, fishing poles, gourds used as containers, nets, ropes and
    other equipment needed to catch fish efficiently.
    Tahitian fish traps were not actually used to trap fish but to store them alive until they
    were to be eaten. The fish were caught first, whether by line or net, and then placed
    inside the bamboo trap. The door was then closed and the whole trap placed in the water
    and kept halfway afloat using floats carved out of purau (balsa or wild hibiscus wood).
    Each night a fisherman would bring the nets, ropes, traps, and other equipment inside the
    shed for repair and safekeeping. The next morning, he was ready to start a new day of
    fishing. From small sheds such as this, fishermen would wait for the right time to go
    fishing, and while away the hours chatting with a friend, or watching over their pearl
    oyster crop.
    Fishing for pearls and pearl farming — especially Tahitian black pearl farming — has
    become a very successful enterprise in Tahiti. This is especially true in the warm water
    lagoons of the Tuamotu archipelago where traditional pearl beds have been revitalized by
    modern technology and consultation with experts in the overseas pearl business such as
    Japan. Pearl shells for buttons also constitutes an important export product for French

    Fare Tutu – The “outdoor kitchen” is a partially open structure positioned so its smoke
    would not interfere with the main house. The fare tutu is built so that the prevailing trade
    winds blow towards the enclosed back, driving the smoke out the open front. In Tahitian
    culture, both men and women shared in the cooking chores. Food preparation took place
    on the table platform in the back area.
    A man would typically gather the vegetables, hunt pigs and birds, fish in the deeper
    waters, and perform the more strenuous cooking chores. Women would help prepare the
    food and assist the men in making the ahima’a or earth oven. This style of oven is
    common throughout Polynesia, is called an ahima’a in Tahiti. Tahitians traditionally used
    an ahima’a once a day to prepare a mid-morning meal.
    To make an ahima’a, several dozen volcanic rocks are first heated over a roaring fire set
    in a hole about a foot or deeper, depending on the amount of food to cook. When the
    rocks are glowing red, any remaining firewood is removed and the rocks are spread out. A
    layer of banana stump fibers, which contain a lot of moisture and pounded into a stringy
    mass, is placed immediately on the hot rocks. Next, food to feed the family for a day is
    wrapped in a variety of leaves and placed on the banana fibers. Vegetables like breadfruit,
    taro, umara (sweet potato), ufi (yam) and green bananas are scraped, peeled and placed
    on the rocks among the other food items. Then specially-woven mats made from the
    leaves of the wild hibiscus tree or old mats are used to seal in the heat, essentially
    creating a steam cooker. Very often earth or sand is spaded on top of everything to
    ensure the best results.

    Marae – A marae is a large open area protected by low stone walls all around. This is a
    sacred place of ceremony where political decisions are made, dignitaries from other
    districts are welcomed and sacred chiefly ceremonies such as receiving tattoos, adoptions
    and marriages would take place.

  8. Interesting Facts

    French Polynesia’s leading economic market is tourism, after which follows pearls and
    mother of pearls, vanilla and copra production and fishery respectively.